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INTRODUCTION
PALMING
TRICKS WITH COINS
TRICKS WITH COMMON OBJECTS
TRICKS WITH CUPS & BALLS
TRICKS WITH HANDKERCHIEFS
CHINESE TRICKS
TRICKS AT TABLE
TRICKS WITH CARDS
GENERAL REMARKS
THE TABLE & DRESS
SLEIGHTS & PROPERTIES FOR GENERAL USE
TRICKS WITH CARDS
TRICKS WITH HANDKERCHIEFS & GLOVES
TRICKS WITH COINS
MISCELLANEOUS
THE CORNUCOPIAN HAT
TRICKS WITH WATCHES & LIVE STOCK
SHAM MESMERISM, CLAIRVOYANCE, etc.
FINAL INSTRUCTIONS
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Chinese Marble Trick.-Some years ago, there came over to England
a few Chinese conjurors, who were seen by the public but very
little, but who favoured me on several occasions with private
views. Their skill lay chiefly in the performance of such
delectable feats as swallowing sword-blades, tiny china cups,
glass balls, and large leaden plummets. Although appreciating
such tricks. I respectfully declined attempting to astonish my
audiences by their means. There was, however, one little trick
performed with four small marbles, which struck me as being
something quite novel and quaint. Of the four marbles (little
ivory balls are what I invariably use), one is concealed in the
fingers, as in the cup and ball trick, unknown, of course, to the
audience, who are supposed to know of the existence of three
only. These three the performer puts into his mouth-one at a
time, slowly, is the best way-to show that there is "no
deception." He now forms his left hand into a fist, and holds it
steadily in front of hill, thumb upwards, as though holding a
sword at rest. With the right hand he pretends to take a marble
from the mouth, the concealed one being exhibited.
The action of taking a
marble from the mouth must be imitated exactly; and this is best
done by rolling it along the lips until it travels from the roots
of the fingers to their tips. The sleight must be quickly done,
for the eyes of the audience are full upon the hand. Place the
marble on the top of the left hand, i.e., on the doubled-up first
finger, which, after a few seconds, open slightly, so as to allow
the marble to disappear in the hand. With the right hand actually
take a marble from the mouth, which will now contain two. Pretend
to place this marble on the left hand, as you did the first one,
but in reality conceal it. When the left hand is momentarily
covered with the right, as it feigns to place a marble upon it,
open the first finger, and, with the least possible jerk, bring
the first marble again to the top. The audience will think that
marble No.1 is in the hand and marble No.2 atop. After another
short pause, allow the marble to again sink in the hand, thereby
causing the idea that two marbles are concealed in it, and, with
the right hand, affect to take another marble from the mouth, the
concealed one being, of course, shown. Ostensibly, place this one
on the left hand (deception as before), and allow it to disappear
like its two supposed predecessors. At this stage, the state of
affairs will be thus:-The right hand, presumably empty, contains
one marble; the left hand contains presumably three, but in
reality only one marble; the mouth, presumably empty, contains
two marbles.
The performer then proceeds as follows: Allow the
marble in the left hand to sink until it is in the position for
concealing at the roots of the fingers. If with the tips of the
second or third fingers it can be pressed firmly home, so much
the better, for the command to vanish can at once be given, and
the hand opened-palm downwards, of course if the marble cannot be
secured in this way, the thumb must be brought into use in the
usual way; but the hand must be waved about a little so as to
cover the movement The three marbles are now supposed to be non
est. The performer can proceed to find the
first of them in whatever manner he pleases. He may pretend to
pick it from the table cloth, break it from the end of his wand,
or find it in the possession of one of the audience; how, is
quite immaterial. As each hand conceals a marble, it is also
immaterial which one is used. This first marble is placed on the
table, and another one found. This second one, instead of placing
on the table, the performer affects to pass into his ear,
concealing it as before, and after a few seconds, it appears at
his lips, the one thence protruding being, of course, one of the
two concealed in the mouth. Allow it to fall from the mouth, and
then proceed to find the third marble, which pass, say, through
the top of the head. The remaining marble in the mouth is then
exhibited, and the three wanderers are recovered. If the marbles
or ivory balls are not small, their presence in the mouth, when
they are not supposed to be there, will be discovered. I always
conceal one on each side of the mouth, between the lower gums and
the cheek.
Ivory balls are in every way preferable, as they do
not strike cold to the teeth, and do not rattle much, both of
which disagreeable properties are possessed by marbles. Any
ivory-turner will supply the little balls very cheaply. The
performer must study to execute this trick with the greatest
possible delicacy, or-especially before ladies - it will become
repulsive. The method of finding the balls after vanishing them
should be varied, each one being found in a different way. The
portion of the trick requiring the most practice is that in which
the left hand is opened. The knack of concealing the ball held in
it unobserved requires some little address.
Fire-eating.-This was another trick performed remarkably well by
my Chinese. It is, I should think, one of the best, known in
England, for every country fair has its fire-eater; but it is not
everyone who knows how it is performed. In the first place,
prepare some thick, soft string, by either boiling or soaking it
in a solution of nitre (saltpetre). Take a piece, from 1in. to 2in. in length,
and, after lighting it, wrap it in a piece of tow as large as an
ordinary walnut. Conceal this piece under a heap of loose tow,
the whole of which is put on a plate, and so exhibited to the
audience. The string will burn very slowly indeed, and the very
little smoke issuing from it will be quite smothered by the tow.
Show the mouth empty, and then put a little tow into it. Commence
chewing this, and, after a little time, put in some more.
Repeat
this three or four times, thinking the chewed portion secretly
away each time you put any fresh tow into the mouth, and in one
of the bunches include the piece containing the burning string.
Do not chew this about at all, in reality, although you will make
great gestures as if so doing. Take a fan, and fan the ears, and
presently take in a good breath at the nostrils, blowing it out
at the mouth. This will cause some smoke to be ejected, the
volume of which will increase as the breathings are kept up.
Always be careful to draw in at the nostrils, and eject at the
mouth; otherwise you will be choked. Renew the fannings (merely
for effect), and, by continued breathings, the tow in the mouth
will be brought into a glow, and one or two sparks will issue
from the mouth. When this has continued sufficiently long, take
in more tow, and so smother the burning string again, extracting
the piece containing it under cover of a loose bunch. There need
be no fear of burning the mouth, as, directly it is closed, the
light becomes a mere spark. The trick causes great effect, not to
say alarm on many occasions.
A very pretty and laughable
termination to the above trick is to pass, unperceived, into the
mouth (under cover of a piece of tow, as usual) a little ball
composed of a long band of coloured paper, about half an inch or
so wide. Take this by the end, and draw it out through the teeth.
Tightly rolled up, a ball may contain several yards of paper. It
should be composed of three or four different colours, in
lengths, each pasted to the other, for there must be no break.
The end should have a piece of cotton attached to it, or it will
be next to impossible to find it in the mouth. The
cotton will adhere to some portion of the mouth, and so be easily
found. These balls of paper are supplied at all conjuring shops,
as is also an article known as the Barber's Pole. This consists
of a spiral of paper, which shuts up into a very small compass,
but assumes a great length on being merely twisted. A long pole
appears to come out of the performer's mouth.
The
Butterfly Trick.-Invisible at a short distance, very fine silk
and hair are invaluable adjuncts to the conjurer's repertory,
both in the drawing-room and on the stage. The celebrated and
fascinating Japanese butterfly trick is performed with the aid of
a piece of fine black silk or horsehair. The former is, in my
opinion, immeasurably the superior of the two. Hair is most
difficult to manipulate, from its springy nature, and requires a
great deal of coaxing before it will condescend to be tied in a
knot. In the butterfly trick, the performer sustains one or more
butterflies, made from rice (or tissue) paper, in the air, by
means of the current caused by the motions of a fan. When this
trick was first brought out, "all the world wondered," for no
one, even after long practice, could keep the paper butterfly
hovering in a given space for a single moment. I tremble to think
of the number of fans I destroyed in my early days over this
trick, before I knew the secret of it.
The fan used should be a
very strong and large one, of the old shape-not the circular-and
be composed of paper and wood only, so as to be free from
superfluous weight. Affixed to the top waistcoat button, or any
other convenient spot, have from 3ft. to 4ft. of the finest black
silk floss or hair, with a knot at the free end. Have, also, a
piece of crisp tissue (or rice) paper, and a pair of scissors.
Let the audience examine the paper, and then proceed to cut out
the rough form of a butterfly, explaining your action as you go
on, giving the centre a twist or two, for the double purpose of
forming a body to the insect, and concealing the knotted end of
the silk or hair, which it is as well to have between the fingers
before commencing operations, as it is not allowable to grope about for
it in view of the audience. When finished, the butterflyÁs wings
should have the appearance of being three parts extended, and
should be slightly concave from beneath. A little care bestowed
on its formation will be repaid by an increased steadiness when
in the air. When all is ready, hold the butterfly in the air at
the full stretch of the connecting medium, and fan pretty briskly
with the other hand, not immediately underneath the paper, but
from the body, and along the silk or hair, which must always be
kept at a stretch, or nearly so, or control over the butterfly
will be lost.
Notwithstanding the aid of a connecting
medium, there is more skill required to perform this trick really
neatly than is generally supposed. After a time, practice will
enable the performer to cause the butterfly to settle on a flower
or on the edge of another fan, and also to sustain two in the air
at one time, which has a very pretty effect indeed. When two
butterflies are used, it will be found almost necessary to have
two fans, one in each hand, and each insect must, of course, have
a separate thread. Some use wax, at the end of the connecting
medium, but this is a bad plan, as it deters the performer from
giving round the butterfly to be examined after performing the
trick. Whilst cutting out and twisting up the paper, it is as
well to call attention to the fact that the trick is performed by
some people with the aid of a thread-an assistance which you will
say you utterly despise, as will be perceived. This will totally
disarm those people who may have bought the trick (it is sold
universally), and are yet only tyros at performing it.
There is a second method, in which two butterflies are joined by
a thread or hair a few inches long. These do not require to be
attached to the performer's person, the partnership being
sufficient to enable him to keep them in mid-air.
Speaking of the Chinese, it is a most noticeable thing that their
methods of vanishing and concealing articles are the same as
those practised by ourselves, which fully demonstrates the fact that there is
only one proper way; for there is only one thing more highly
improbable than that we learnt the minutice of the art of
conjuring, practised by us for centuries, from the Chinese, and
that is that the Chinese learnt from us. It is only during the
present century that we have been sufficiently familiar with the
Chinese to borrow their ideas on magic, did we wish to do so.
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